short summary on biography of dr bhimrao ambedkar | doctor bheemrav ambedkar ki jivan gatha

short summary on biography of dr bhimrao ambedkar | doctor bheemrav ambedkar ki jivan gatha

 Am I an untouchable or a sin?  People consider others to have passed away from animals as well.  That dog can touch the cat.  But not to a man of Mahar caste.  Who has made the system of untouchability?  Some low, some high.  God has not done this.  He gives birth to all equally.  Man has created this evil.  I’ll just end it.

 ————- Dr. Bhimrao Ambedkar

     Biography of Dr. Bhimrao Ambedkar | Dr. b r ambedkar short biography in English

     Dr. Bhimrao Ambedkar, who interpreted this determination in his mind, was born on 14 April 1891 in a Mahar family on the land of Mhow city of Madhya Pradesh.  Father Ramji Sakpal that you, as the fourteenth child, were able to play only for 5 years in the courtyard of mother Bhimabai’s love and affection.  In return, Aunt Meerabai’s salvation love Ambedkar used to call her Auntie love as Bhiwan. Later this child was called Bhimrao Ramji Ambedkar.

     Childhood and Untouchability of Bhimrao Ramji Ambedkar

     Childhood and untouchability at that time India was under the control of the Ghori government and it had a right over India.  In both the English were reaping the crops of untouchability, divide the seed and rule, and the Hindus were trapped.  Bhimrao wanted to receive cultural education in exchange for the inferior feelings of high and low, small, big, brahmin, thakur, chamar.

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     But the teaching of culture did not accept them in their form.  Because he was an untouchable, he was forced to study the Persian language.  The teachers could not even touch his practice book and pen.  He had to stay thirsty at school all day.  Because being untouchables, they could not even drink water there.

     In 1905, after marrying a girl named Ramabai, reaching Mumbai with his father, took admission in Elphinstone School.  There was no feeling of untouchability here.  In 1960, Maharaja Sayajirao Gaikwad of Baroda was pleased and started giving a monthly scholarship of ₹ 25 after passing the matriculation examination.

     Education of Bhimrao Ramji Ambedkar

     In 1912, b.a.  On doing this, the Maharaja of Baroda appointed him to the rank of lieutenant in his army.  After the sudden death of his father, he resigned from the job of the Maharaja of Baroda and later went to America on the scholarship of the Maharaja of Baroda.

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     Where in 1915 m.a.  And in 1916 he succeeded in getting the degree of Ph.D.  After reaching London in 1923, he obtained the degree of DSC and Law.  While living in London, Dr. Ambedkar made a deep study of the values ​​of the founder of British democracy, freedom and liberal litigants.  Books Magazine Publisher and Establishment Dr. Bhimrao returned to India after visiting America, Britain and Germany.

     Here too the same past life had to bear the brunt.  They could not even find accommodation in hotels.  The working class also started hating him like garbage.  This stigma of the entire Hindu society undertook the struggle against untouchability.

     With the help of Maharaja Kolhapur, Dr. Saheb published a magazine called Main Nayak in 1920.  Described the miserable condition of his society.

     He hurled strong words at the Hindu social system because he was fluttering like a bird in the cage of British suzerainty.  Dr. Saheb waking up the Hindus.  Filling their consciousness with light, they said that freedom is not a thing to be given in charity.

     For this we have to fight.  In 1927, Dr. Bhimrao published a Marathi magazine called Bahishkrit Bharat.  He also founded the Bahishkrit Hitkarini Sabha under the social untouchability program and started the Siddharth College in Mumbai.

     Later established Milind College in Aurangabad and also established Vipul Education Society.

     Under which about 15-20 small and big colleges work.  In 1942, you were elected as the workers’ representative in the Governor General’s Executive Committee.  Keeping this proud post, kept serving till 1946.  You were elected to the Bengal Legislative Assembly in 1946 itself.  Where India unites slogan.  In 1947, you were elected the chairman of the study committee, which looked at the draft of the Constituent Assembly.

     Contribution of Bhimrao Ramji Ambedkar in the making of the Constitution of India

     Your contribution in the making of the Constitution of India is very important.  That’s why you came to be called the architect of the Constitution of India.  These were some of the works of Dr. Bhimrao Ambedkar.  As the first law minister of independent India, on 15 August 1947, as soon as India became independent, took over as the first law minister of independent India in the government formed under the leadership of Pandit Jawaharlal Nehru.

     He wanted to amend the old laws of India in his time.  But Pandit Jawaharlal Nehru had to resign from his post, not 1991, as a result of differences in this regard.  Dr. Bhimrao got involved in the service of the untouchables.  The messiahs of Dalit society started calling.  Wherever there is a conference and addresses the meetings.  The slogans of Jai Bhim were echoed.

     Why did you resign from the government of Pandit Jawaharlal Nehru?  Gave a lesson to those unfortunate Hindus.  In whose veins the disguise of untouchability and hatred was embedded.  He believed that there is no one high on this earth and no one till the bottom, where did all this untouchability and hatred come from.

     On June 5, 1952, Columbia University had also proved the recognition of legal knowledge by giving the degree of LLB in a special ceremony.  In these words respect was expressed to him.

     Dr. Bhimrao Ambedkar as a great citizen of the world

     Dr. Bhimrao is a great citizen not only of Ambedkar but of the world.  He is a great social reformer as well as a great humanist and is also within all human rights and history of untouchables. Who was Shudra?  It is described in a book called Reflections on the Linguistic State, his second book was published in 1955.

     Dr. Bhimrao Ambedkar Towards Buddhism

     Dr. Ambedkar was not only against Hinduism, but he was not against any religion.  In religion it is necessary for man or himself believed.  His fight was not with Hinduism but against untouchability and hatred.  From which man himself has claimed to be always superior in comparison to other classes.  The characteristics and praise of the religion prescribed by Dr. Ambedkar present the form of sarvadharma equanimity.

     Religion is the value principle of every religion from the point of view of morality

     Religion should be based on intelligence, which in other words can be called science.

     Its moral rules should include liberty, equality and fraternity.  Unless these three qualities are present in religion at the social level, religion will be destroyed.

     Religion should encourage poverty.  He was of the clear opinion that in place of rules and religion, there should be a religion of principles.

     Why did Dr. Bhimrao Ambedkar like Buddhism?

     Dr. Bhimrao Ambedkar preferred Buddhism because it is a religion based on equality. In 1949, he gave a speech on Buddhism Marxism in the World Buddhist Conference held in Kathmandu, Nepal. In 1951, he himself founded the Bharatiya Jana Sangh and a book called Buddhist Upasana Pad.  be provided .  In 1954, participated in the World Conference held in Burma as an Indian representative. In 1955, the Indian Buddhist Mahasabha was established.  On October 4, Dr. Ambedkar accepted Buddhism and was awarded the title of new Buddha in the same year 1956 at the World Buddhist Conference held in Kathmandu.

     How did Dr. Bhimrao Ambedkar die?

     Babasaheb’s second wife Dr. Sharda Kabir alias Savita Ambedkar was killed by poison (doctor of dentistry) at 12 o’clock in the night!

     Conclusion |  Dr. Bhimrao Ambedkar

     Undoubtedly the youth were the motivators of a society.  His philosophy was based on social thought, social equality, fundamental rights, human justice, socialism, after the struggle for the unity of the country, he sacrificed his life.  When any of his death anniversary comes, then the true tribute will not be by name calling but in giving practical form to his work in the Indian society.

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