Short Summary on Biography of Bal Gangadhar Tilak | baal gangadhar tilak biography | baal gangadhar tilak summury
Bal Gangadhar Tilak’s summary. baal gangadhr tilak ka sharansh
Lokmanya Bal Gangadhar Tilak, the second Shivaji of India and the perfect Mahatma of the freedom struggle, was born on 23 July 1856 in a Brahmin family of Maharashtra like a light in darkness. Like Abhimanyu, he had an innate talent and immense store of courage for struggle. He was not only an integral component of the trinity of militant nationalism (Punjab Kesari, Lala Lajpat Rai, Tilak, Bipin Chandra Pal) because of his determination, selfless patriotism, independence, strong national instincts. He was also one of the great leaders of independent India.
Biography of Bal Gangadhar Tilak | Bal Gangadhar Tilak
After taking a law degree in 1879, Tilak started thinking at the national level instead of at the regional level. He understood very well the national importance of education. Therefore, in the direction of the golden future of India, with the help of his friends Agarkar and Chiplunkar, on 1 January 1880, he established the New English School in Poona.
The purpose of which was to provide affordable state education to youth and girls. In addition, he is the founder of “Education Society” and “Ferguson College”, Pune. To give public color to his ideas, he drew weekly papers in Marathi language Kesari and Maratha in English language. Through which he carried the principles of nature rights, political freedom and justice to Germany from 1880 onwards.
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Bal Gangadhar Tilak entered the Indian National Congress after the French Revolution.
The entry of Tilak ji into the Indian National Congress in the first centenary year of the French Revolution is an epoch-changing event. Initially, they could not succeed in changing the application letter of the liberal litigants and the procedure of the delegation. But he remained optimistic and eventually became a harbinger of militancy and a source of vitality in the Congress. To keep the flame of patriotism always lit, Tilak ji started trying to spread his fiery thoughts like sound waves everywhere.
In Maharashtra, he opened anti-cow slaughter societies, akhadas and lathi clubs in this context. So that all the Hindus of the same to sacrifice their lives. He organized the Ganpati festival to increase the courage of enthusiasm among the young men who did not back down. Every year the festival was celebrated with double enthusiasm.
Tilak ji’s politics of liberal litigants | Bal Gangadhar Tilak
Tilak ji never believed in the policy of increasing political begging of the liberal litigants. He said that our ideal is self-reliance, not seeking mercy. His work also did not believe in the justice-loving of the British. The national of merchants understood only the language of pressure. The means boycott of the militants were indigenous and national education. Tilak ji believed that all means are justified for achieving the great objective.
This is the reason he held the assassination of Afzal Khan to be planned by Shivaji. Tilak was not like a bamboo tree so that wherever the wind would bend it, he was firm on his fierce thoughts. But he had to pay for it in 1897.
When he got 18 months rigorous imprisonment. Tilak was the epitome of sacrifice. He did not surrender to the foreign overlord and rose to his position with renewed vigor. He was again imprisoned for 6 years in 1908 on the basis of some articles published in Kesari.
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It is true that the militant movement in Maharashtra had cooled down in the absence of Tilak. But when Lokmanya Tilak founded the Maharashtra Home Rule League in March 1916, the lost consciousness resurfaced.
Six months later, on September 1, 1916, Annie Besant founded the All India Home Rule League in Madras. These days both the promoter campaign trips all over India turned into victory tours and the atmosphere of the country ran like lightning.
Tilak ji opposed the social reform work | Bal Gangadhar Tilak
Tilak ji opposed the social reform work. But the reality is opposite. He only said that in the present circumstances, more important work than social reform is to strive for Indian independence. He was of the view that the work of social reform should be done on the basis of public consciousness. Not by legal means.
Conclusion | Conclusion of Bal Gangadhar Tilak
Lokmanya Bal Gangadhar Tilak (1856-1920)’s greatest contribution to the Indian public is his philosophy of disobedience. From this point of view, he is called the father of Indian consciousness. India Minister Montagu had rightly said that there was only one form of militant nationalism in India and that is Tilak.
Wow, in fact, he was the forerunner of Mahatma Gandhi. Movement to impose, boycott of government jobs, prohibition of alcohol and movements like Swadeshi which Gandhiji had started. Tilak ji had already done experiments on them. His life was divine.
Similarly, the countrymen not only gave him the title of Lokmanya. He also called Tilak as God. The biggest tribute to him on his death anniversary, August 1, would be that we always keep alive his love inspired by communal harmony and national unity.